Emanuel the Pimba king shows his sensitive side to Erika Ender

Pimba is what the Portuguese do to recover from the travails of life - and their famous but sometimes emotionally draining forms of music. Like the supposedly untranslatable Saudade Pimba too is untranslatable. Or maybe not. It means hitting on or having sex, and is a recently coined slang term roughly equivalent to the English bang.

And Emanuel is the man who invented it, and the popular musical form going by the name. His breakthrough 1995 hit has the refrain Nós pimba Nós pimba ("We Pimba! We Pimba!). These words were put to a very basic tune with a dull base line, but perky accordian music. The main appeal was in the words, and the vigorous dance moves that accompanied them.

Emanuel - "Pimba Pimba"

Emanuel - "Pimba Pimba" (Bang Bang)

Much of Emanuel's early work, like Pimba itself and the dualing singing style Desgarrada, can be difficult to understand or translate. Both rely on verbal jokes and a shared Portuguese sense of humour. Britain once had something similar - and likewise hugely popular, in the Carry On films of Sid James and Kenneth Williams. Their comedy relied on double entendres and innuendo, which made them innaccessible to audiences outside a shared British popular culture.

Emanuel though is something more modern - not a throwback to an endangered cultural unity, but a modern artist and entrepreneur who has gone on to become a pan-European dance phenomenon. After producing musically dull but - for the Portuguese, hilariously funny Pimba albums, he moved on to producing musically interesting, culturally promiscuous dance hits.

Here though we want to look at another collaboration that

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Why Portugal?


Introduction: A perfect musical storm

Portugal has very good music!

A number of highly unusual circumstances have combined to bring this about.

Portugal has had an eventful past. Portugal was the first European country to set up an overseas empire, and the last to leave its far-flung colonies. This took a revolution to achieve. So Portugal today is also a post-revolutionary society.

This is in the same way as the United States rather than Russia or Cuba, but the changes made in the period 1974 to 1975 have had deep effects on Portugal's institutions and culture - including especially music. And the effects continue to this day.

It should be said immediately that Portugal is a perfectly normal western society now. It's in the EU, NATO etc, it has an open economy, music festivals, surfers, a big tourist industry, a lot of personal freedom and a low crime rate. But it did have a very significant revolution in the period 1974 to 1975.

From a musical point of view this had a major impact, because of what went before as much as what came afterwards. Several active streams of popular folk music have been preserved right into the modern era. And their influence lives on, as they have been creatively combined with imported mainstream popular music.

Preserved in a fascist time warp

What came before the Revolution was a repressive dictatorship that went right back into the fascist era of the 1920s and 1930s.

Portugal's home-grown dictator Salazar helped Franco to power in Spain. Though staying formally neutral, he also assisted Germany with war materials (principally Tungsten) in

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